Sunday, September 06, 2009

The 70 year/70 weeks prophecy found in the 770th chapter - Jerimiah 25

It is such an impossible human thought that the Bible's chapter and verse references can somehow be tied perfectly to the text, that we have a difficult time accepting such a possibility is real. The Bibles verses about the 70 weeks prophecy from Jerimiah 25 demonstrate the preciseness of God's Word and are strong evidence that, like books and the text of scripture are inspired, so also are God assigned book, chapter and verse numbers.

--Note that one of the things that further validates this evidence for inspired numbers is that it is located in one of the very most important Bible prophecies. Coincidences in numbers can be found, but to find such a strong set of relating numbers in one of the most well read parts of the Bible seems good evidence God intended for us to find these numbers. They not only validate and help interpret scripture, but also serve to glorify God and his precious word. (see also Daniel 9:24-25 for related 70 weeks prophecy text.)

Jerimiah 25 is the 770th chapter of the Bible and the entire chapter is centered around the famous 70 week prophecy. Verses 11 and 12 specifically mention the 70 weeks. This number/text association is compelling enough but there are several other numbers associated with these verses that confirm how the Bible's inspired verse references line up perfectly with the text.

Jer 25:11-12 'This whole land will be a desolation and a horror, and these nations will serve the king of Babylon seventy years. v12 'Then it will be when seventy years are completed I will punish the king of Babylon and that nation,' declares the LORD, 'for their iniquity, and the land of the Chaldeans; and I will make it an everlasting desolation.(NASB)

Evidence for verse text/verse reference relationships:
  • 70 weeks prophecy--Most compelling is that the 770th chapter of the Bible just happens to be specificaly about the well known 70 weeks prophecy
  • 21/777 Sanctification--Jerimiah is the 21st **full Old Testament book (21=7+7+7=777) and contains the 777th Bible chapter (Jerimiah 32) regarding how God will never abandon Israel and will one day restore them. Jerimiah being the 21st book and thus generally associated with number seven also supports association with the 70 week prophecy.
  • 24 Day of the Lord--Jerimiah is also the 24th **traditional Old Testament book number and 24 is a number for coming judgment as in the Day of the Lord (Matt 24). This being the 24th book supports the judgment both to Israel and the nations found prophsied in the book. Note that Daniel 9:24 also specifically mentions the 70 week prophecy. Another relationship to 24.
  • 11-Warnings--11 is a number for warnings and verse eleven warns of Israels impending horror so the number of this verse appropriately connects with the text.
  • 12-Judgment--12 is a number for judgment and verse twelve tells of how God will punish Babylon--again, the verse number lines up with the theme of the text.
  • Chapter 25--In Hebrew and Greek gematria digits are added together to make meaningful numbers so it is likely no coincidence the digits of chapter number 25 add up to 7 in this 770th chapter about the 70 weeks. The level of the number's perfection is beyond imagination and here we see evidence that every number associates with the text in one way or the other. Also supporting the importance of chapter 25 is the reference to the 70 weeks in Daniel 9:25.
  • 599th verse--Verse 11 is the 599th verse of Jerimiah and 99 is most often found associated with major events and endings such as the Rapture before Jesus returns to judge. Verse 11 speaks of 70 years of captivity which in this case is leading to a desolation coming at the end of the captivity thus the association with 99. Daniel chapter 9 about the 70 weeks also demonstrates a relationship to number nine.
  • 600th verse--Verse 12 is the 600th (100x6) verse of Jerimiah and numbers on hundreds and thousands boundaries are associated with major events; the beginning of a new time; or new series of events. Number six is about sin, repentence and consequences of sin so 6x100 or 600 is appropriately assigned this verse as it speaks of the punishment of Babylon for their iniquity.
There are other interesting numbers for these verses that are a bit more difficult to explain but the above associations with the text of these verses reveal how precisely God has structured and preserved the Bible such that numbers and text fit together in a perfect way that allows us to validate, interpret, cross reference and understand God's Ten part plan of redemption.  --- more related information at http://www.amazingword.com/

**There are two valid numerical counts of Bible Books which both appear God intended. The traditional 66 count we all are well aware of and a 57 count. The 57 count is simply arrived at by counting all split books such as 1/2Kings and 1/2Corinthians as a single book. Number usage patterns show the 57 count used more often for positive type number references and the 66 count for negative references.

Wednesday, August 19, 2009

EVIDENCE #1: Bible Discovery will challenge your mind--Psalms 117

What do you think about coincidences? Here's some evidence for the supernatural God authorship of the Bible. Curiously, I rarely get an answer to this question...it is usually avoided because it puzzles people. They can't believe it is coincidence but they also can't believe what it implys if it is not coincidence...

Psalms 117 is the shortest and only two verse chapter in the Bible. It is also the 595th and exact middle chapter of the Bible.

Do you believe this is coincidence?


Psalms 117...
v1 Praise the LORD, all nations; Laud Him, all peoples!
v2 For His lovingkindness is great toward us, And the truth of the LORD is everlasting. Praise the LORD!


How did this very special two verse chapter find itself to the very special centerpoint position of all Bible chapters? If you think this is coincidence, are you sure? If no, then the only other answer is that God supernaturally placed it at this location. If you are like most others, this is a real brain twister because it presents evidence for what we believe is not possible.

One of thousands of pieces of evidence for supernatural inspiration and perfection/inerrancy of God's Word--The Bible

Imagine-if this is not coincidence:

  • God really did write the Bible- precisely, not a general inspiration

  • **The Bible has all the correct books and chapters and seemingly in the right order.

  • The Old and New Testaments are two parts of one inseparable volume. Otherwise this verse will not be found in the middle position.

For more information see..

Book: The Bible’s Redemption Pattern and Numeric Map.

Website: http://www.amazingword.com/





** Using the King James Bible and like structured decendent Bibles -- having 31,102 verses, 66 books, and 1189 chapters.

Tuesday, August 18, 2009

In 1899 Dr. Ivan Panin a Harvard Graduate writes about the Perfection of the Bible

Taken from Chapter two of my book, The Bible's Redemption Pattern and Numeric Map.

Discovery at AmazingWord.com

Dr. Ivan Panin (1855-1942) did more for the study of Bible “numerics” than any one else. Panin was born in Russia, and as a young man became involved in plots to overthrow the Czar. As were so many of the angry, young dissidents in that culture, Panin was an agnostic. Because of his ties to the dissidents, Panin was exiled from Russia. After studying in Germany for several years Panin moved to the United States. He graduated from Harvard, and after spending some time as a lecturer on literary criticism, his life took a dramatic turn. As he read, for the first time, the Gospel of John, in Greek, he noticed what seemed to be a strange inconsistency. The original text read, “In the beginning was the Word and the Word was with the God and the Word was God.” That wording includes one extra the. Panin was intrigued.

When the Holy Spirit inspired the men who wrote the Bible’s many books He didn’t give them a new language; they wrote in the common language of their era (Hebrew for the Old Testament and Greek for the New Testament). However, neither of these languages had a separate number system, so Panin, who by this time had become a Christian, assigned numeric values to the letters of each of these languages. These numeric values formed the basis of Bible “Numerics,” which he and other scholars then used to decipher the meaning behind the Bible’s numerical patterns.

In 1899, in answer to letters to the editor from a prominent agnostic in The New York Sun who had called the book of Mark a forgery, Panin wrote the following letter that describes an amazing structure of sevens behind every word in the New Testament Gospels -- Matthew, Mark, Luke and John. If you were to prove his work for yourself you would discover a perfection in the text beyond human understanding. He not only points out a pattern of sevens in the book of Matthew but shows how the same impossible pattern of sevens is in Mark, Luke and John. So back in 1899, Ivan Panin showed it could have only been God who authored these books. This discovery then proves God actively wrote the scriptures through Matthew, Mark, Luke and John. There is no reason to believe he left the rest of the Bible to the human frailities of authors of other books. Here's Panin's explanation of the pattern of sevens he found thus refuting any claim to human authorship or forgery of any Bible book.


SIR:- In today’s SUN Mr. W.R.L. calls for a “champion of orthodoxy” to “step into the arena of the SUN,” and give him some facts:

1. The first 17 verses of the New Testament contain the genealogy of Christ. It consists of two main parts: Verses 1-11 cover the period from Abraham, the father of the chosen people, to the Captivity, when they ceased as an independent people. Verses 12-17 cover the period from the Captivity to the promised Deliverer, the Christ.
Let us examine the first part of this genealogy.

Its vocabulary has 49 words, or 7 x 7. This number is itself seven (Feature 1) sevens (Feature 2), and the sum of its factors is 2 sevens (Feature 3). Of these 49 words 28, or 4 sevens, begin with a vowel; and 21, or 3 sevens, begin with a consonant (Feature 4).

Again: These 49 words of the vocabulary have 266 letters, or 7 x 2 x 19; this number is itself 38 sevens (Feature 5), and the sum of its factors is 28, or 4 sevens (Feature 6), while the sum of its figures is 14, or 2 sevens (Feature 7). Of these 266 letters, moreover, 140, or 20 sevens, are vowels, and 126, or 18 sevens, are consonants (Feature 8).

That is to say: Just as the number of words in the vocabulary is a multiple of seven, so is the number of its letters a multiple of seven; just as the sum of its factors of the number of the words is a multiple of seven, so is the sum of the factors of the number of their letters a multiple of seven. And just as the number of words is divided between vowel words and consonant words by seven, so is their number of letters divided between vowels and consonants by sevens.

Again: Of these 49 words 35, or 5 sevens, occur more than once in the passage: and 14, or 2 sevens, occur but once (Feature 9); seven occur in more than one form, and 42, or 6 sevens, occur in only one form (Feature 10). And among the parts of speech the 49 words are thus divided: 42, or 6 sevens, are nouns, 7 are not nouns (Feature 11). Of the nouns, 35, or 5 sevens, are Proper names, seven are common nouns (Feature 12). Of the Proper names 28 are male ancestors of the Christ, and seven are not (Feature 13). Moreover, these 49 words are distributed alphabetically thus. Words under “alpha – epsilon” are 21 in number, or 3 sevens; “stigma – iota” 14, or 2 sevens; “lamda – upsilon” also 14. No other groups of sevens stopping at the end of a letter are made by these 49 words, the groups of sevens stop with these letters and no others. But the letters, alpha, epsilon, stigma, iota, lambda, upsilon, are letters 1, 5, 6, 10, 12, 22 of the Greek alphabet, and the sum of these number (called their Place Values) is 56, or 8 sevens (Feature 14). This enumeration of the numeric phenomena of these 11 verses does not begin to be exhaustive, but enough has been shown to make it clear that this part of the genealogy is constructed on an elaborate design of sevens.

Let us now turn to the genealogy as a whole. I will not weary your readers with recounting all the numeric phenomena thereof: Pages alone would exhaust them. I will point out only one feature. The New Testament is written in Greek. The Greeks had no separate symbols for expressing numbers, corresponding to our Arabic figures, but used instead the letters of their alphabet: just as the Hebrews, in whose tongue the Old Testament is written, made use for the same purpose of theirs. Accordingly, the 24 Greek letters stand for the following numbers: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 20, 30, 40, 50, 60, 70, 80, 90, 100, 200, 300, 400, 500, 600, 700, 800, 900.

Every Greek word is thus a sum in arithmetic obtained by adding the numbers for which its letters stand, or their numeric values. Now the vocabulary to the entire genealogy has 72 words. If we write its numeric value over each of these 72 words and add them, we get for their sum 42,364, or 6,052 sevens, distributed into the following alphabetical groups only: alpha - beta have 9,821 or 1,403 sevens; gamma - delta, 1,904 or 272 sevens; epsilon - stigma, 3,703 or 529 sevens; theta - rho, 19,264 or 2,752 sevens; sigma - chi, 7,672 or 1,096 sevens. But the numeric value of the 10 letters used for making these groups is 931 or 7 x 7 x 19, a multiple not only of seven but of seven sevens.

Let Mr. W.R.L. try to write some 300 words intelligently like this genealogy, and reproduce some numeric phenomena of like designs. If he does it in 6 months, he will indeed be a wonder. Let us assume that Matthew accomplished this feat in one month.

2. The second part of this chapter, verses 18-25, relates the birth of the Christ. It consists of 161 words, or 23 sevens; occurring in 105 forms, or 15 sevens, with a vocabulary of 77 words or 11 sevens. Joseph is spoken to here by an angel. Accordingly, of the 77 words the angel uses 28 or 4 sevens; of the 105 forms he uses 35 or 5 sevens; the numeric value of the vocabulary is 52,605 or 7,515 sevens; of the forms, 65,429 or 9,347 sevens. This enumeration only begins as it were barely to scratch the surface of the numerics of this passage. But what is specially noteworthy here is the fact that the angel’s speech has also a scheme of sevens making it a kind of ring within a ring, a wheel within a wheel. If Mr. L. can write a similar passage of 161 words with the same scheme of sevens alone (though there are several others here) in some three years, he would have accomplished a still greater wonder. Let us assume that Matthew accomplished this feat in only 6 months.

3. The second chapter of Matthew tells of the childhood of the Christ. Its vocabulary has 161 words, or 23 sevens, with 896 letters, or 128 sevens, and 238 forms, or 34 sevens; the numeric value of the vocabulary is 123,529 or 17, 647 sevens; of the forms, 166,985 or 23, 885 sevens; and so on through pages of enumeration. This chapter has at least four logical divisions, and each division shows alone the same phenomena found in the chapter as a whole. Thus the first six verses have a vocabulary of 56 words, or 8 sevens, etc. There are some speeches here: Herod speaks, the Magi speak, the angel speaks. But so pronounced are numeric phenomena here, that though there are as it were numerous rings within rings, and wheels within wheels, each is perfect in itself through forming all the while only part of the rest.

If Mr. L. can write a chapter like this as naturally as Matthew writes, but containing in some 500 words so many intertwined yet harmonious numeric features, in say the rest of his days—whatever his age now, or the one to which he is to attain: if he thus accomplished it at all, it will indeed be marvel of marvels. Let us assume that Matthew accomplished this feat in only 3 years.

4. There is not, however, a single paragraph of the scores in Matthew that is not constructed in exactly the same manner. Only with each additional paragraph the difficulty of constructing it increases not in arithmatical, but in geometrical progression. For he contrives to write his paragraphs so as to develop constantly fixed numeric relations to what goes before and after. Thus in his last chapter he contrives to use just 7 words not used by him before. It would thus be easy to show that Mr. L. would require some centuries to write a book like Matthew's. How long it took Matthew the writer does not know. But how he contrived to do it between the Crucifixion, AD 30 (and his Gospel could not have been written earlier), and the destruction of Jerusalem, AD 70 (and the Gospel could not have been written later), let Mr. L. and his like-minded explain.

Anyhow, Matthew did it, and we thus have a miracle—an unheard or literary, mathematical artist, unequaled, hardly even conceivable. This is the first fact for Mr. L. to contemplate.

A second fact is yet more important: In his very first section, the genealogy discussed above, the words found nowhere else in the New Testament occur 42 times, 7 x 6; and have 126 letters, 7 x 6 x 3, each number a multiple not only of seven, but of 6 sevens, to name only two of the many numeric features of these words. But how did Matthew know, when designing this scheme for these words (whose sole characteristic is that they are found nowhere else in the New Testament) that they would not be found in the other 26 books? That they would not be used by the other 7 New Testament writers? Unless we assume the impossible hypothesis that he had an agreement with them to that effect, he must have had the rest of the New Testament before him when he wrote his book. The Gospel of Matthew, then, was written last.

5. It so happens, however, that the Gospel of Mark shows the very same phenomena. Thus the very passage called so triumphantly in today's SUN a “forgery,” the Last Twelve Verses of Mark, presents among some sixty features of sevens the following phenomena: It has 175 words, or 25 sevens, a vocabulary of 98 words, or 2 sevens of sevens, with 553 letters, or 79 sevens; 133 forms, or 19 sevens, and so on to the minutest detail. Mark then, is another miracle, another unparalled literary genius. And in the same way in which it was shown that Matthew wrote last it is also shown that Mark, too, wrote last. Thus to take an example from this very passage: It has just one word found nowhere else in the New Testament, theta, alpha, nu, alpha, sigma, iota, upsilon, omicron, sigma, deadly. This fact is signaled by no less than seven features of sevens, thus: its numeric value is 581 or 83 sevens, with the sum of its figures 14, or 2 sevens, of which the letters 3, 5, 7, 9 from the beginning of the word have 490, or 7 x 7 x 5 x 2: a multiple of seven sevens, with the sum of its factors 21, or 3 sevens. In the vocabulary it is preceded by 42 words: 7 x 6; in the passage itself by 126 words, or 7 x 6 x 3, both numbers multiples not only of seven, but of 6 sevens. We have thus established before us this third fact for Mr. L. to contemplate: Matthew surely wrote after Mark, and Mark just as surely wrote after Matthew.

6. It happens, however, to be a fourth fact that Luke presents the same phenomena as Matthew and Mark, and so does John, and James, and Peter, and Jude, and Paul. And we have thus no longer two great unheard-of mathematical literati, but eight of them and each wrote after the other.

7. And not only this: As Luke and Peter wrote each 2 books, John 5, and Paul 14, it can in the same way be shown that each of the 27 New Testament books was written last. In fact, not a page of the over 500 in Wescott and Hort’s Greek edition (which the writer has used throughout) but it can be demonstrated thus to have been written last.

The phenomena are there and there is no human way of explaining them. Eight men cannot each write last, 27 books, some 500 pages, cannot each be written last. But let’s assume that one Mind directed the whole, and the problem is solved simply enough: by this Verbal Inspiration—of every jot and tittle of the New Testament.

There remains only to be added that by precisely the same kind of evidence the Hebrew Old Testament is proved to be equally inspired. This the very first verse of Genesis has seven words, 28 letters, or 4 sevens: to name only two out of the dozens of numeric features of this one verse of only seven words.


So after reading this, can you imagine there is a God defined pattern in the construction of the BIble and that Biblical numerics line up and confirm the pattern. God is far beyond awesome.

Monday, July 13, 2009

Symbolism for #25 suggests Dec 25th is God ordained Christmas Date

These days it seems the world has been convinced by skeptics that the birth of Jesus could not have occurred on December 25th. One reason for this conclusion is that a census would never be conducted in the dead of winter. I won't argue the date of Jesus birth but do contend December 25th is the proper, and maybe even God ordained date, for celebrating the coming of the Messiah. Across the scriptures number 25 is found associated with physical appearances of Jesus the redeemer or Jesus type individuals on earth. I suspect that at one time we may have celebrated the comming of the Lord on December 25 and this celebration then somehow evolved to a thinking it was about the actual birth of Jesus. The remainder of this article gives evidence and descriptions about biblical text that demonstrate the symbolism for the number 25.
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Biblical number symbolism patterns reveal number 25 is about the appearances of Jesus (the kinsman redeemer) who comes to earth to redeem his people who are captive. After reading the passages it would appear they show a pattern where Lucifer was originally given the rights by God to the earth and all it contains but he abused them and abandoned and killed the people God loved. So God sent a kinsman redeemer to redeem the property of which price was the Death of Jesus on the Cross. The theme for 25 often is revealed in the scriptures as it directly relates to the physical appearance of Jesus on earth to redeem the abandoned. We see 25 not only related to what we commonly refer to as the first and second coming of Jesus but also to previous appearances in the Old Testament such as God's visit with Moses on Mt. Siani—25 would suggest it was Jesus who met with Moses.

The strong relationship of the number 25 with Jesus the Kinsman redeemer's coming to redeem his father's property suggests that maybe Christmas being on the 25th of December is a God chosen yearly event. It may not imply Jesus is born on the 25th but certainly can imply Christmas is the time when we celebrate the coming of the Kinsman redeemer into the world. 

The strongest Redemption Pattern number associated with #25 is the 25,000th and surrounding verses of the Bible where Jesus is presented at the temple—his first appearance as the consolidation of Israel. Luke 2:26 is the 25,000th verse which identifies Jesus as the "Lord's Christ"
To see it in context, below are the 24,999th-25,006th verses that speak of Jesus appearance at the temple. Notice how verse 25 speaks of the coming appearance of the Messiah and in the 26th and 25,000th verse the Messiah appears. All these verses are strong evidence for the themes found constantly related in the scriptures with number 25.

Luke 2:25-32 And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him.
v26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.
v27 And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law,
v28 then he took Him into his arms, and blessed God, and said,
v29 "Now Lord, You are releasing Your bond-servant to depart in peace, According to Your word;
v30 For my eyes have seen Your salvation,
v31 Which You have prepared in the presence of all peoples,
v32 A LIGHT OF REVELATION TO THE GENTILES, And the glory of Your people Israel."


 Chapter Evidence for 25 – (Bible has 17 chapter 25s)
Bible chapter numbers are related to a major themes found in their text. As we can see in the examples I've analyzed below, having an idea of a theme for a numbers helps guide our understanding of the text. I think many will be surprised at the consistency of the theme of the appearance of the Kinsman redeemer found in these chapters. Individual studies of Bible chapters often misses the overall intended chapter theme but when you examine like numbered chapters together the common theme is more easily seen. Below I've described how I think the text in these chapters fits the pattern or directly relates to the role and appearance of the Kinsman redeemer.

Genesis 25 – As the firstborn Esau had the birthrights of his father Isaac property's but despised these birthrights (v34) and thus was abandoning the property which was Legally his. In a similar way that a kinsman redeemer purchases the rights to a widow whose husband is no longer alive, Jacob redeemed these birthrights with the price of some bread and red bean stew (body and blood of Christ). Gen 25:33 And Jacob said, "First swear to me"; so he swore to him, and sold his birthright to Jacob.

Exodus 25 -- God (Jesus) gives instructions to Moses for preparing the Arc and the Mercy Seat for Jesus Return --Exo 25:22 "There I will meet with you; and from above the mercy seat…I will speak to you about all that I will give you…

Leviticus 25 -- God (Jesus) speaks to Moses at Mt. Sinai instructing him on the year of restoration (Jubilee) 25:25 speaks of the Kinsman Redeemer which we know is a pattern of Jesus return - Lev 25:25 'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.

Numbers 25 - God declares all the leaders of the people are to be hung before the sun God of Moab because they have turned away from him, but then a Medianite man and women were brought to the sight of Moses and the congregation and were pierced through together and killed stopping the plague that killed 24,000 (24=the day of the Lord). So the killing of this man and woman stopped the plagued and saved (redeemed) the leaders of Israel -- Num 25:8 and he went after the man of Israel into the tent and pierced both of them through, the man of Israel and the woman, through the body. So the plague on the sons of Israel was checked.

Deuteronomy 25 --The rules of redemption for the Kinsman Redeemer over a widow -- Deu 25:5 "When brothers live together and one of them dies...Her husband's brother shall go in to her and take her to himself as wife and perform the duty of a husband's brother to her.

1Samuel 25 – Evil Nabal ignored King David's requests and David's set out with 400 men to take Vengeance on him and his people. But Nabal's wife Abigail when out to meet David and fell at his feet offering him gifts she had brought on her donkey to save (redeem) the people from David's wrath. -- 1Sam 25:32 Then David said to Abigail, "Blessed be the LORD God of Israel, who sent you this day to meet me—Abigail's actions saved the people and turned away David's wrath and David later married Abigail.

2Kings 25 – Because God's people had turned away from him Jerusalem had been besieged, leaders killed and treasures taken- God's precious city had become abandoned. After 37 years the King of Babylon came and freed King Jehoiachin from prison, changed his clothes and was restored all the days of his life (redeemed) -- 2Kin 25:27 Now it came about in the thirty-seventh year of the exile of Jehoiachin king of Judah...Evil-merodach king of Babylon...released Jehoiachin king of Judah from prison;

1Chronicles 25 – 288 people selected by lot (asking God) to serve and prophesy under the direction of the King and others to give thanks to God (sing) exalt God. – (I'm sure there is a tie to the theme of 25 here somewhere, but it is not apparent to me at this time)

2Chronicles 25—In this chapter we find the negative side of the number 25 as it shows the consequences to those what are turned away from God and the redeemer when Jesus returns. Amaziah King of Judah turned from the Lord and refused his prophets. When the King of Israel came to him for battle, Judah fell and Amaziah was taken prisoner. 2Chr 25:21 So Joash king of Israel went up, and he and Amaziah king of Judah faced each other at Beth-shemesh, which belonged to Judah. Fits the theme of 25 in that when the redeemer came he turned away those that had turned away from God.

Job 25—In a response to Job's comments in the previous chapter asking why times of judgment are not kept by God and recognizing that justice will come later as determined by God, Bildad says that no man can ever stand justified before God (in his presence). Although not obvious, the text refers to when Justice will finally come with the redeemer (dominion and fear are with God v2-Other numbers associated with this verse seem to confirm this is a reference to Jesus) in the time when God chooses.– Job 25:3 "Is there any number to His troops? And upon whom does His light not rise?

Psalms 25—The Psalmist sings about how he waits for the Lord return and save him--Psa 25:21 Let integrity and uprightness preserve me, For I wait for You. v22 Redeem Israel, O God, Out of all his troubles.

Proverbs 25—Warns of proper actions upon the Lord's Return—Verses 5,6 and 7 all speak of being in the presence of the king. when the King comes not to go out and argue our case with him or his reproach will be on us--Prov 25:6 Do not claim honor in the presence of the king, And do not stand in the place of great men;

Isaiah 25—Isaiah speaks of the future appearance of the Lord--Isa 25:9 And it will be said in that day, "Behold, this is our God for whom we have waited that He might save us. This is the LORD for whom we have waited; Let us rejoice and be glad in His salvation."

Jerimiah 25—Tells of the coming Day of the Lord when Jesus appears from heaven--Jer 25:30 …'The LORD will roar from on high And utter His voice from His holy habitation…

Ezekiel 25—Speaks of the coming Day of the Lord and judgments of God against nations--Eze 25:17 "I will execute great vengeance on them with wrathful rebukes; and they will know that I am the LORD when I lay My vengeance on them.'"

Matthew 25—Parables speaking of Jesus 2nd Return-- The Ten Virgins that went out to meet the Bridegroom --Matt 25:19 "Now after a long time the master of those slaves *came and *settled accounts with them.

Acts 25—Chief priests and leaders were seeking Pauls condemnation and death and he is brought before Festus and appeals to Rome. Festus finds no fault in him and sends him "up" to Rome thus in this chapter we see a parallel to appearing before a redeemer and being saved and sent up as if unto heaven. Act 25:24-25 …the people of the Jews appealed…loudly declaring that he ought not to live any longer. v25 "But I found that he had committed nothing worthy of death; and since he himself appealed to the Emperor, I decided to send him.
MOST OBVIOUS EXAMPLES
In addition to the chapter theme support for number 25 there are many related textual and verse references supporting the theme as well. Following examples are selected examples. (Don't be surprised when you see a 2:5 verse being counted as 25—I explain how these number references work in my book.
Exo 25:1 Then the LORD spoke to Moses, saying, (Jesus with Moses?)

Lev 25:1 The LORD then spoke to Moses at Mount Sinai, saying, (Jesus with Moses?)

Lev 25:25 'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.

1Sam 1:25 Then they slaughtered the bull, and brought the boy to Eli. (The boy dedicated to God is brought before the priest)

Eze 1:25 And there came a voice from above the expanse that was over their heads; whenever they stood still, they dropped their wings. (events occurring as Jesus returns)

Joel 2:5 With a noise as of chariots They leap on the tops of the mountains,…Like a mighty people arranged for battle. (events occurring as Jesus returns)

Matt 1:25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus. (A reference to Jesus, God's Son, physical return to earth).

Matt 2:5 They said to him, "In Bethlehem of Judea; for this is what has been written by the prophet: (where will Jesus return?-Bethlehem)

Matt 25:1 "Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. (meeting Jesus upon his return)

Matt 25:2 "Five of them were foolish, and five were prudent. (referring to those standing before Jesus—Note that 5*5=25. not a coincidence)

Mrk 1:25 And Jesus rebuked him, saying, "Be quiet, and come out of him!" (events associated with appearances of Jesus)

Luke 2:5 in order to register along with Mary, who was engaged to him, and was with child. (A reference to Jesus physical return).

Luke 12:40 "You too, be ready; for the Son of Man is coming at an hour that you do not expect." -- (A reference to Jesusphysical return).

John 5:25 "… an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. -- (A reference to Jesus physical return).

Rev 2:5 '…I am coming to you and will remove your lampstand out of its place--unless you repent. (A reference to Jesus, God's Son, physical return to earth).

Monday, July 06, 2009

Evidence for inspired chapter/verse numbers: The 144,000

There's tons of evidence in the Bible that demonstrates God has actually inspired chapter and verse numbers assigned to scripture--a claim we would imagine impossible since history says these were arbitrarily assigned back in the 14-1500s as an aid for us to reference the text. Little were we aware that even though men thought they were doing this, God was silently working to make sure everything in the Bible was being prepared exactly as he intended.

This is just one evidence of 1000s so I'm only presenting it as such and not expecting anyone to believe inspiration of verse references because of this example. But I am presenting it to hopefully get your interest through fun examples.

Note that Revelation 14:3 mentions the 144,000 as the only ones who could learn the song being taught. This sets up the next verse to describe the 144,000 and is the best description of them in the Bible. Note the verse reference:

Rev 14:3 ...no one could learn the song except the one hundred and forty-four thousand who had been purchased from the earth. Rev 14:4 These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb.

Did you see the verse reference that is evidence for God inspired chapter and verse reference numbers? Do you think it coincidence the reference is 14:4 (144)? Of course, it could be, but the preponderance of so many evidences like this overwhelm our ability to dismiss this miracle as happenstance.

God is Good. Look at the following additional examples and note how the numbers in the text just happen to line up perfectly with chapter and verse references. Note that in Hebrew numbers, the order of the digits was not important when calculating the number meanings of things--thus 24 is the same as 42 and 26 the same as 62.

Gen 7:2 "You shall take with you of every clean animal by sevens, a male and his female; and of the animals that are not clean two, a male and his female;

2Kin 2:24 When he looked behind him and saw them, he cursed them in the name of the LORD. Then two female bears came out of the woods and tore up forty-two lads of their number.

Dan 9:26 "Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

The Bible is precise and God inspired for all of it's 31,102 verses and 1189 chapters. Nothing out of order, nothing missing, nothing added and all references have direct symbolic relationship with the text.